Rhino: Why self-defense is not violence, from a Quaker’s perspective.
In the pre revolutionary days of the new world, William Penn colonized the Pennsylvania colony with an ideological priority on property rights and non-violence. He valued property rights so much that he honored the “day and a half march” agreement that he had with the Indians. The agreement stated that William Penn had the right to purchase any land within the radius that a man could travel in a day and a half at some predetermined sum of goods. He did not violate this agreement, for he was a man of principle, however, he was quite clever. He sent a team to clear a path and sent the most skilled and fit travelers on the task to maximize the radius within a day and a half travel.
Schemer, shyster, whore … you decide.
With respect to violence, William Penn was part of the reformation movement against the church. One of his big issues was violence. He felt that violence was never justified including self-defense. From a historical perspective, one can see why such an ideological product had evolved out of a church that was a primary participant in the crusades and was an instrumental power in political movements that had no limits on the level of justified persecution.
As a result of this creed by Penn, in the summer of 1755 the French and Indian forces found that they met no resistance when they raided homesteads, mutilated families, and destroyed crops and livestock. These uncontested battles lead to the escalation of what is now known as the French and Indian War.
I would argue that if self-defense is violence then non-violence in the face of violence is a moral hazard.
I am a big pacifist, and to this day in my life I have never engaged in or supported violence against any individual, unless you consider self defense violence. (Self defense of self, family, and property)
Words mean things, so make sure you are clear about what you are saying and be able to clarify things if need be.
The result of the Penn philosphy: The coloy over time had come to grips with the fact that self defense was not violence and was instrumental in the success of the American Revolution.
The message of this post is quite important. Jiminy Cricket's post below shows me that I must clarify.
The two key lessons from this post:
1. A moral hazard cannot be over come by an individual's moral standard.
2. The pendalum can swing irrationally in the opposite direction, therefore, do not ever delegate your idividual point of view to a third party.





















Great post. Self defense is
Great post. Self defense is a necessity, I think.
there's a reason the 2nd
there's a reason the 2nd amendment was put into the Constitution and it sure as hell wasn't about huntin' deer.
It was for protection of the first amendment.
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God Bless ...
Thy will be done.
There is only one way to insure that your actions can result in a negative in violence.
You must first define violence to exclude actions that I described above...
And then ...
you must realize that you will be judged, individually, by humanity for your actions.
WAHOR!!
http://www.dailypaul.com/node/48994
WAHOR!!
http://www.dailypaul.com/node/48994
My brother is a history buff, also.
Not long ago, we were talking and he mentioned this very agreement you are talking about between Penn and the Indians.
As far as self defense, I think most of us would not fault someone for defending themselves, their family, or their property.
There is, of course, the scripture that says to turn the other cheek.
I think the Amish lean very much in that direction.
I don't know how I would react in some instances. I have in similar situations had quite opposite reactions.
Self defense. How far would you go? How far is too far?
I think you missed the point entirely ...
I have added a few lines at the end. Read them and see if I have been more clear.
Let me know if I need to clarify further.
WAHOR!!
http://www.dailypaul.com/node/48994
WAHOR!!
http://www.dailypaul.com/node/48994
Gee thanks, Rhino. Embarrass me why don't ya. Lol.
I don't think the issue is as much whether self defense is called "violence" or not, as it is whether self defense is justifiable, or allowable. To me and most people, I think it is.
Apparently Penn and the colony came to that conclusion.
If by #2 you mean do not allow someone else to decide if I can defend myself or not, ok. No argument on that.
Regarding the 2nd amendment, I don't have a gun, but I certainly understand the need for individuals to have the right to bear arms.
Did I do better this time, Rhino?
Actually ...
The Quakers reluctantly agreed after a gang of Germans marched into town and laid at the door steps of the assembly the remains of the men, women, and children that were killed by the indians in the neighboring villages. And the buildings were burned, the crops were destroyed, and the likestock was slaughtered.
All this because the Quakers refused to fund a militia in such a manner designed by Benjamin Franklin that would eliminate any and all possibility of offensive action.
The Quakers stance of equating self defense as violence created a moral hazard for their opponents to exploit.
WAHOR!!
http://www.dailypaul.com/node/48994
WAHOR!!
http://www.dailypaul.com/node/48994
The doctrine of the just war
Well . . . Not that very many just wars exsist here ya go.
If some one tried to kill you could you defend your self? Yes.
If your girl were attacked would you defend her? yes.
If 3 dudes tried to kill her and you had two friends with you would you all try to stop them? Yes
Just extrapolate.
If a madman ruled a country and sent troops to kill your friends country would you try to stop them?
Its obvious.
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Self defense is different than collectivist defense.
You are skirting that line if not clearly crossing it.
WAHOR!!
http://www.dailypaul.com/node/48994
WAHOR!!
http://www.dailypaul.com/node/48994