Comment: i disagree

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i disagree

You are repeating the errors of many of the Jews of Jesus' time- namely that their messianic expectations were that the Messiah would be (a) a political leader (b) would have material restoration of the Jews are his priority, and (c) would have physical peace be the hallmark of his coming.
These are not the marks of the Messiah, as Christ showed us. (A) He said his kingdom was of not of this world and not material in nature (b) his primary purpose was the restoration of sinner to God, not the restoration of Jews to geopolitical security, and (c) his ministry would enable the making of peace between God and Man FIRST, and peace between men would follow SECOND.

Again, your messianic conceptions reflect the same narrow worldliness as the Jews of Jesus' time and of unbelieving Jews today- that the kingdom would be material in nature, for material benefit, and tied to a specific piece of land. But Christ came to build a spiritual kingdom to save sinners, and the domain of that kingdom is the entire earth. Palestine is of no more spiritual significance- nor is the temple. And Christ is already a King over the entire Earth who reigns NOW from heaven. He's not going to suddenly become a king when he finally goes to Palestine and puts on a round, metal hat.

The Jews will become Christian when they realize their errors about the Messiah, repent, and embrace the Christ they crucified. Not when Christ comes again and flatters their Messianic errors. The Jews will say, "we were wrong all along" not "hey, so we were right all along!".

Spurgeon was a genius, but he knew little of eschatology.

The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime and the punishment of his guilt