Here is a quote by Bormann on Slavs:
Bormann, Martin, comp. Hitler's Table Talk. 2nd ed. New York City: Enigma Books, 2000. p. 1.
By instinct, the Russian does not incline towards a higher form of society. Certain peoples can live in such a way that with them a collection of family units does not make a whole; and although Russia has set up a social system which, judged by Western standards, qualifies for the designation " State ", it is not, in fact, a system which is either congenial or natural to her.
Ibid., pp. 3-5.
In the eyes of the Russian, the principal support of civilisation is vodka. His ideal consists in never doing anything but the indispensable. Our conception of work (work, and then more of it!) is one that he submits to as if it were a real curse. It is doubtful whether anything at all can be done in Russia without the help of the Orthodox priest. It's the priest who has been able to reconcile the Russian to the fatal necessity of work â€”by promising him more happiness in another world. The Russian will never make up his mind to work except under compulsion from outside, for he is incapable of organising himself. And if, despite everything, he is apt to have organisation thrust upon him, that is thanks to the drop of Aryan blood in his veins. It's only because of this drop that the Russian people has created something and possesses an organised State. It takes energy to rule Russia. The corollary is that, the tougher a country's rÃ©gime, the more appropriate it is that equity and justice should be practised there. The horse that is not kept constantly under control forgets in the wink of an eye the rudiments of training that have been inculcated into it. In the same way, with the Russian, there is an instinctive force that invariably leads him back to the state of nature. People sometimes quote the case of the horses that escaped from a ranch in America, and by some ten years later had formed huge herds of wild horses. It is so easy for an animal to go back to its origins ! For the Russian, the return to the state of nature is a return to primitive forms of life. The family exists, the female looks after her children, like the female of the hare, with all the feelings of a mother. But the Russian doesn't want anything more. His reaction against the constraint of the organised State (which is always a constraint, since it limits the liberty of the individual) is brutal and savage, like all feminine reactions. When he collapses and should yield, the Russian bursts into lamentations. This will to return to the state of nature is exhibited in his revolutions. For the Russian, the typical form of revolution is nihilism.
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