Comment: Regarding the video and turning the other cheek:

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Regarding the video and turning the other cheek:

Regarding the video and turning the other cheek, I've included a couple of commentaries on what Jesus said in this verse:

Matthew 5:39 "But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."

Robertsons Word pictures:
"Matthew 5:39 Resist not him that is evil (me antistēnai tōi ponērōi). Here again it is the infinitive (second aorist active) in indirect command. But is it “the evil man” or the “evil deed”? The dative case is the same form for masculine and neuter. Weymouth puts it “not to resist a (the) wicked man,” Moffatt “not to resist an injury,” Goodspeed “not to resist injury.” The examples will go with either view. Jesus protested when smitten on the cheek (Joh_18:22). And Jesus denounced the Pharisees (Matthew 23) and fought the devil always. The language of Jesus is bold and picturesque and is not to be pressed too literally. Paradoxes startle and make us think. We are expected to fill in the other side of the picture. One thing certainly is meant by Jesus and that is that personal revenge is taken out of our hands, and that applies to “lynch-law.” Aggressive or offensive war by nations is also condemned, but not necessarily defensive war or defence against robbery and murder. Professional pacifism may be mere cowardice."

Gill's commentary: "Matthew 5:39 But I say unto you, that ye resist not evil,.... This is not to be understood of any sort of evil, not of the evil of sin, of bad actions, and false doctrines, which are to be opposed; nor of the evil one, Satan, who is to be resisted; but of an evil man, an injurious one, who has done us an injury. We must not render evil for evil, or repay him in the same way; see Jam_5:6. Not but that a man may lawfully defend himself, and endeavour to secure himself from injuries; and may appear to the civil magistrate for redress of grievances; but he is not to make use of private revenge. As if a man should pluck out one of his eyes, he must not in revenge pluck out one of his; or should he strike out one of his teeth, he must not use him in the same manner; but patiently bear the affront, or seek for satisfaction in another way."