Anarchy: Rules … without rulers
June 8th, 2009
Anarchy: Rules … without rulers
by Steve Trinward
I’ve been hearing a lot of negative slams at the concept of anarchy lately. Some folks equate it with the little black-hatted guys carrying handheld bombs, as depicted in the yellow-journalist crap of the early 20th Century political cartoons. Some see it as a lack of societal rules, a gateway to disorder and chaos, and the province of terrorists and insurgency against our way of life here in good old America. For others, it would signal the end of civilization as we know it.
I think it’s about time to correct these misreadings, and to defend a state of existence the vast majority of us would embrace warmly in our daily lives, if we only understood the meaning of the word.
Begin Primer: “Anarchy” is a noun, derived from Greek origins: (anarchos - having no ruler). It dates back, according to Webster, to at least 1539, and is variously defined as:
1 a: absence of government b: a state of lawlessness or political disorder due to the absence of governmental authority c: a utopian society of individuals who enjoy complete freedom without government
2 a: absence or denial of any authority or established order b: absence of order: disorder
3: anarchism (which is in turn defined as: 1 : a political theory holding all forms of governmental authority to be unnecessary and undesirable and advocating a society based on voluntary cooperation and free association of individuals and groups 2 : the advocacy or practice of anarchistic principles.)
Please note that only definitions 1b and 2b make negative assumptions about the term; note further that the 1b downplaying assumes that “the absence of governmental authority” creates the “lawlessness or political disorder” that allegedly results from this condition. (Also consider how in definition 2b, the “wild anarchy of nature” is counter pointed to “manicured plots” - as though there were something inherently superior about surface-scraped landscaping over natural-growth; the Greens among us would surely challenge this … those who can get the “need for government control” out of their heads, at least!) The other options merely define the situation: “absence of government” …
“Anarchy” does NOT mean there are no rules being followed by those within its jurisdiction (or lack thereof); it merely means there are No RULERS, lording it over the lives of others, issuing edicts about how they may or may not behave with each other (or even how they should think?). It is an absence of (external) governMENT, not of governANCE (which may be carried out as self-government, community consensus, etc.), that defines state-of-nature (”anarchy”) conditions.
This happens to be the way most of us folks carry on with our lives each day, making our own rules and following those in our daily doings. We mostly live together peaceably, exchanging goods and services (as well as the occasional greeting?) with each other, by mutual consent and agreement.
It’s only when we bump up against the restrictions imposed from outside - by legislators, regulatory agencies and other elements of external enforcement - that this “archos” factor comes into play.
Continue at: http://www.libertyforall....
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What would Ron say?
Ron Paul has described himself as a "Constitutionalist" on several occasions. I have seen many of these Anarchy threads as of late. Even some that implied that if you support the idea of a Constitutional Republic that you are a socialist. I do not concur with this view.
On Anarchy, I agree with the "F^&# Authority" message, whereas the authority has become criminal and corrupt, however I prefer the rule of law, and wish to work towards putting people in office who will not become corrupted by corporate greed via lobbyists. I prefer the pro-liberty limited government message of our founders, and that does not make me a socialist.
I wonder if the anarchists here like Rage Against the Machine. The words from "Bombtrack" come to mind: "Destroy all nations. Destroy all nations." I think this view forwards global communism honestly. It's funny! I think it is a great song, but the message plays right into the hands of the CFR, which makes me think that they are controlled opposition, like the black block anarchist types at the WTO riots in Seattle. To be fair though, I really loved seeing Ron Paul and Johnny Rotten (Sex Pistols) shake hands on stage.
Anarchy was something I was into when I was a punk kid skateboarder. There are some good ideas there, but I have since matured and grown up. Learning from Ron Paul played an integral part of my political growing up. I agree with about 95% - 99% of his views. Your concerns are justified regarding the misconceptions of Anarchy, but many of the concerns about those people who support the Anarchy message are very justified.
So I ask: "What would Ron say?"
Ron Paul says...
Ron Paul was asked in this video at 3:55:
"What do you say to people who advocate self-government, rather than a return to the Constitution?"
Ron Paul: "Fine, I think that's really what my goal is."
Then he continues to talk about his support for libertarians who want to opt out of government.
Yes it would be better
We'd make it work eventually....Anything...
Is better than a neo-feudalist system, we have never tasted such freedom and it is all plain better.
bump
4 l8er
Jack, You Make Some Excellent Points
I think, however, that you are making a mistake is saying that all anarchists would not prefer going in the direction of minarchy first. Also, both myself and, I think, Anthony Gregory (if he does not mind me speaking for him) acknowledge that the Constitution (specifically the Bill of Rights), if enforced, would bring about a better socitey than we have now. It's just that I see minarchy as an unstable, practical impossibility and untenable, rather than anarchy.
Please also understand that neither myself not Mr. Gregory is in the habit of name calling or denigrating the educational efforts of those who truly desire more liberty, even those who desire a greater level of government authority than we do.
I should point out that many non-libertarians have long used guilt by association to tar all libertarians (including minarchists) as being motivated by baser instincts because of the sins of a vocal few. I am not one of those who has a heartfelt desire to "blow away" a household intruder. Indeed the main reason for my evolution to a more radical libertarian position is that I see violence (and its root cause hatred) as the greatest evil humans are capable of, and that all efforts by individuals to nurture within themselves self restraint with regard to the use of violence are all to the good.
Although our political system has always had its blemishes, we did come close to minarchy at one time. It proved itself unstable. However, do you think I would be an activist in the Ron Paul Revolution if I didn't think it at least remotely possible to revese the trend through political action? Just because we have differing goals for a political endpoint does not mean we can't support each other's efforts when the direction of change desired by us coincides. What disgusts me about some so-called "minarchists" is that often they wish to expand government drastically in many areas. Examples of such "minarchists" abound, even in the supposedly consistent Libertarian Party (Ron Paul is a breath of fresh air in this regard. After 30 years of my activism in the Libertarian Party, I have had my heart broken by seeing it taken over by xenophobic war-mongers).
Please give my motivations the benefit of the doubt and do not assume I have base reasons for not believing the existence of government is desirable. I will extend to you the same consideration, even though I think you are wrong about the practicality of a stable minarchist society.
Mark
Sorry Jack
I intended this as a reply to your post. For some reason it became a new post.
Mark
Get this treason against our
Get this treason against our Constitution out of here plz k thx.
jk lol, but if you want to be put on a watchlist, calling yourself an anarchist is a good way to do it. You are setting yourself up as an enemy of the state, not just an agent of change like myself/Ron Paul/Ventura etc. Also, if you want to alienate ppl from this site, this anarchism is as good a way as any to do it.
WTF
Do you think just being ON this site does for you? Everyone ON this site is a target.
Ron Paul supports anarchy
Ron Paul was asked in this video at 3:55:
"What do you say to people who advocate self-government, rather than a return to the Constitution?"
Ron Paul: "Fine, I think that's really what my goal is."
Then he continues to talk about his support for libertarians who want to opt out of government.
A few issues.
Xntryk1,
1. Joe Anarchist doesn't play well with others. His idea of enforcement of conventional rules of society is to shoot anyone who wrongs him.
2. Billy Anarchist thinks there ought to be a rule against Joe Anarchist's shooting of anybody who wrongs him, but Billy has a hard time finding enough others to stand up to Joe Anarchist. Joe shoots Billy in the head with a Smith & Wesson 500.
3. Meanwhile, Ted Anarchist is still griping, just like he was under the previous republic, that nobody has a right to set societal conventions without his say-so. Ted argues that any mandates, whether legal or societal are repugnant to the inherent rights of man. Therefore, Ted argues, the issuing of any mandate should be strictly prohibited. (Ted doesn't realize that he just broke his own rule by mandating that there shall be no mandates.) Joe Anarchist gets tired of Ted and shoots him in the head.
4. Similarly, Frank Anarchist says that nobody even has a right to judge anybody else on any matter. He says that judging is wrong and that it is evil. It makes him mad as blazes to see those damnable hypocrites out there judging each other on various issues. He wishes they would all die and go to Hell for their judgmental transgressions. (Like Ted, he doesn't realize that he has broken his own rule by judging the judgers.) Joe Anarchist gets tired of Frank, too, and shoots him in the head.
This is anarchy.
The way I see it, it doesn't hold any promise of working any better than the system we have in place already.
Can you show me a working model? Can you show me an historical example of a TRUE anarchy that functioned well for any significant period of time?
If not, I must remain skeptical of this notion.
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
Jack Lawyer
Doesn't want to live in an anarchist system. It wouldn't be good for his practice.
Anarchy means not having a master. It means not being a jackbooted thug who makes his living off of selling snake oil. Most people want to live in peace. The ones that don't... well, they would self correct very quickly.
Only wimps who need the teat of the collective, are afraid of anarchy.
Jack, You Make Some Excellent Points
I think, however, that you are making a mistake is saying that all anarchists would not prefer going in the direction of minarchy first. Also, both myself and, I think, Anthony Gregory (if he does not mind me speaking for him) acknowledge that the Constitution (specifically the Bill of Rights), if enforced, would bring about a better socitey than we have now. It's just that I see minarchy as an unstable, practical impossibility and untenable, rather than anarchy.
Please also understand that neither myself not Mr. Gregory is in the habit of name calling or denigrating the educational efforts of those who truly desire more liberty, even those who desire a greater level of government authority than we do.
I should point out that many non-libertarians have long used guilt by association to tar all libertarians (including minarchists) as being motivated by baser instincts because of the sins of a vocal few. I am not one of those who has a heartfelt desire to "blow away" a household intruder. Indeed the main reason for my evolution to a more radical libertarian position is that I see violence (and its root cause hatred) as the greatest evil humans are capable of, and that all efforts by individuals to nurture within themselves self restraint with regard to the use of violence are all to the good.
Although our political system has always had its blemishes, we did come close to minarchy at one time. It proved itself unstable. However, do you think I would be an activist in the Ron Paul Revolution if I didn't think it at least remotely possible to revese the trend through political action? Just because we have differing goals for a political endpoint does not mean we can't support each other's efforts when the direction of change desired by us coincides. What disgusts me about some so-called "minarchists" is that often they wish to expand government drastically in many areas. Examples of such "minarchists" abound, even in the supposedly consistent Libertarian Party (Ron Paul is a breath of fresh air in this regard. After 30 years of my activism in the Libertarian Party, I have had my heart broken by seeing it taken over by xenophobic war-mongers).
Please give my motivations the benefit of the doubt and do not assume I have base reasons for not believing the existence of government is desirable. I will extend to you the same consideration, even though I think you are wrong about the practicality of a stable minarchist society.
Mark
Sorry Jack
I replied to wrong post. I finally straightened it out below. I was up all night working and am a little scatterbrained. If there is a moderator to this site, please delete the above reply and the above new post (the ones by me) and leave the correct reply below.
Thanks.
Mark
Look At The Record
Jack,
Governments in the twentieth century murdered nearly 200,000,000 of the citizens they ruled through democide, and that excludes warfare, which killed tens of millions more. Before you start singing the praises of government, you might examine the record.
For an excellent article about "The Worst Case Scenario Under Anarchy", go to http://www.strike-the-roo... and enjoy the writings of a man I see as potentially becoming the next Murray Rothbard.
As a Christian, I cannot countenance the existence of any institution as inherently brutally violent as the state. If you have any longing in your heart for a peaceful society, at least admit the fact that governments are inherently violent, and that, as Mao Tse Tung so honestly stated, "Political power comes out of the barrel of a gun."
Mark W. Stroberg
Mark,
I'm generally familiar with governmental wrongdoing, and I do not dispute history. To say, however, that I am "singing the praises of government" is too vague a generalization. Rather, I am singing the praises of minarchist government in a society of just and educated people. I am singing the praises of the US Constitution COMPARED TO what we are suffering now under our ungoverned government.
What follows is a lengthy and thorough essay I have written this evening on Gregory's (and your) position. Unlike many, I find it fruitful to listen before answering, and to consider the case that is being made before I seek to refute it. What follows, therefore, is the kind of thorough treatment that I would want to get from a detractor who disagreed with my position.
-------------------------------------------------
I have read and re-read the article and have found it to paint an impossible picture. Gregory sets up his ideal of anarchy by an admitted game of make-believe, in which everybody just somehow, some way, becomes such a believer in liberty as to dismantle or to otherwise abolish all government. From this miraculous position, he proceeds with the rest of his argument, which includes the following impossibility:
The Libertarian Party would split. Those in the organization who are anarchists at heart would feel relieved that they do not have to devote so much time to the gruesome political process anymore. Those in the party who are minarchists, or who actually like working within the system, would focus their efforts on bringing the state back into existence, just so they could have something to do.
If the people had all come about a government-less society via their love of liberty, how could anyone seek to build again a government? And if there were still minarchists about, how could they possibly fail to be converted to anarchism by all their anarchist friends? Further, by stating that their only motivation for minarchy would be as a cure for boredom, Gregory discredits the minarchist philosophy as trivial. Surely, if anybody would ever be converted to anarchy, it's a minarchist who has finally had a chance to see in real life just how wonderfully anarchy is working! Funny, though, that Gregory doesn't foresee anybody with a statist or fascist bent living in his anarchy. He cannot imagine anybody wanting to be a king in order to right the wrongs of society through the rule of an iron hand. Yet it is certainly possible that someone might imagine bringing about freedom by such a rule. (I'm not saying they're right, or that more than one in a billion people might actually be righteous enough to rule justly if he did indeed have such powers. All I'm saying is that it's as natural for somebody to think that way as it is for them to think like a minarchist. )
Even so, the author hints that he'd be happy enough with this. But I do not believe it would be so Any attempt to initiate a government in such a utopia as is described would surely be met with great resistance---Barney Fife himself leading the call to "nip it in the bud". Such a minarchy attempt could only gain traction if the anarchy were proving to be problematic---which eventuality is anathema to the author's dream and purpose..
Thereafter, the author then makes a leap:
Let’s say, however, that the masses are not devoted to freedom, peace, and markets. Let’s say that they are still prone to accept the institutionalization of violence. What, then, would be the worst-case scenario under anarchy?
Here's the trick. The story started with a make-believe event in which all government were put away BECAUSE "the people" loved liberty enough to make it so. But now the author has us imagining that we somehow arrived at anarchy without that love of liberty. From here he argues that if the anarchy fell apart, well, it wouldn't be so bad now, would it? Yet he has not provided a model by which any society may be brought to this point, except his make-believe beginning.
It very much reminds me of this excellent cartoon. http://www.sciencecartoon...
The fact of the matter is that this miracle depends upon a wholesale paradigm shift on the part of the majority of the world's population. "Miracle", therefore, is no exaggeration. What I am advocating is a wholesale educational campaign in the United States, by which those of us who care knock ourselves out to educated those who don't, with the goal of building a majority of people who will agree to abide by the minarchist Constitution.
While it is an exceedingly daunting endeavor, it is less demanding than converting an entire society to the philosophy of anarchy.
Indeed, the reason that the Constitution has failed (where it has failed) is that the PEOPLE lack the character to uphold it. To reason, therefore, that the people would be able to maintain NO government better than they have maintained a minarchist government is unreasonable.
Our minarchist Constitution has certainly been violated repeatedly. However, it has remained an amazing 220 years and is still more-or-less in force---let's just guestimate it at 50%. With a mere 10% increase in national diligence for the rule of law, this trend could be turned around and some restoration of the rule of law could occur.
Anarchy is hard for people to grasp. The Constitution, on the other hand, can be grasped in just a few short weeks of paying regular attention to it---and shorter than that if you have a good teacher. Of the two, our minarchist Constitution has a much better chance than does anarchy.
Gregory continues with this fallacy:
But if the worst-case scenario – and I mean the worst-case scenario – that we can expect under anarchy is simply the end of anarchy and the reemergence of government, it seems we have very little to lose in calling for an end to state violence.
The fallacy is in the suggestion that one form of government is as good (or as bad) as another. The fact of the matter, however, is that our current form of ungoverned government---with its vestigal roots still in the Constitution, is (as of today, 30 June 2009) better than, say, Communism.
The primary cause for the formation of our government was "the common defence". If I were a large communist nation with a dream of invading and controlling America, I would do whatever I could do to get its people to idealize and to work toward anarchy. If they succeeded, they'd be sitting ducks for an invasion. And if I couldn't have THAT, then I'd see to it that the general public would get the false impression that the few minarchists (constitutionalists) in the nation were the same as those "radical anarchists", and should be summarily dismissed without a hearing.
OK, but that is interesting since, to my knowledge, neither Jesus nor the apostles made such statements. If I missed something, please do tell me where to find it.
Also, it is interesting that a great many of the states in this last century have been governed by self-avowed Christians, and populated by masses of self-avowed Christians. So if the message of Christianity is truly anti-state, then the word's not getting out.
I reject that statement as false. Governments are only "inherently" as good or bad as are the people who empower them. In the case of the US, it is the citizens who are the seat of corruption. They are the ones who keep putting the scoundrels back into office. They are the ones who keep supporting the corrupt parties, and who keep voting themselves money from the public treasury. They are the ones who have no compunction about the fact that we are a nation that does not follow its own laws.. No matter how evil the "government", those from whom the governmental powers are derived cannot absolve themselves of the responsibility for it. The evil is in the people.
Not all political power is so derived. However, since you brought it up, even under anarchy, when, as Gregory put it:
There would still be some violent crime,
The power to stop that crime from eventually violating the rights of all people is not going to come from a group hug and some aroma therapy. The greater the threat, the greater the demonstrable need for collaboration. Hence, the US Constitution..
Now one more thing about Gregory's article:
When people reject institutionalization of violence, it will cease to be. In this sense, anarchy is unrealistic only so long as most people think it is.
I find this a bit euphemistic. Just what does it mean to "reject institutionalization of violence"? It that rejection brought to bear by saying, "OK, you AK-47 bullet that's flying toward my forehead, you should know that I reject you and the institutionalization of violence that you represent!"?
No. Most violence will not stop until it is MADE to stop. You can either outgun it, or you can starve it to death. And if you attack its food supply, be prepared for it to come after you.
Just like Hitler failed for a lack of troops and supplies to maintain the profusion of fronts he had created, anarchism will fail without a nearly-endless supply of mature, liberty-loving, and just people. And if those people don't start out as the majority, chances are exceedingly high that those people are going to have to start this campaign with guns.
So what I want to know is why the anarchists aren't already shooting at the government? Why aren't they bombing and sabotaging? Why aren't they undermining the government and compromising it however possible?
Ah, yes, is the NAP, right? The Non-Aggression Principle. Yet most anarchists tell me that if an intruder comes into their house, they'll blow them away. But when intruders trample their rights from distant shelter in Washington, there's no blowing them away. So they'll be peaceful until their actual house is invaded.
This means that there's even less chance of anarchy coming about than if the anarchists would actively overthrow the government. Thus, some of those who malign the supporters of the Constitution are actually often sitting back and saying, "Yeah, if sovereignty ever devolves on me again, I'll pick it up and run with it". That is, if they wake up one day and find themselves government-less, that would be really cool. But in the mean time, they'll do whatever they can do to discredit the very Constitution that can get them the closest to their ideal of anarchy. No, they'd never say this---in fact, they say that they ARE sovereign already, but they don't ACT like sovereigns whose rights are being violated. Instead, they'll come onto forums like this one and fight tooth and nail, vehemently deriding the Constitution, even though a return to it would get them closer to their anarchist "home" than any other conceivable event. But they are far from proactively finding a way to get to anarchism.
Anarchism, for all these reasons and more, is an untenable position--a mere notion---and an exercise in imagination. It is about as practicable as a plan to populate Pluto without warp drive capabilities. In my view, it's time to wake up from the dream and to admit the obvious: that no one has yet conceived a way to get from step one to step three. As I have said many times here now, the devil is in the details.
Maligning the Constitution does nothing constructive for the cause of Anarchism. Yet my observations from the behavior of a few individuals here is that the lion's share of their anarchistic game plan is the denigration of the Constitution.
Gregory speaks of anarchism being "born", and perhaps dying thereafter. Yet the anarchism that is being promoted by most of the vocal participants here on this particular forum is a NEGATIVE. That is, it is merely the absence of government, and not the PRESENCE of anything in particular. Negatives, however, are not "born". A chicken cannot "lay" nothing. If laying is going on, something is coming out of the chicken. Similarly, it's not "teaching" unless there's some LEARNING going on. And so it is with things being "born"---some substance is required.
Therefore, if Gregory really believes in something being "born", then he must argue in the positive for the widespread adoption of liberty, peace, and trade, as he mentions in his opening. These principles, however, will take us down a path that passes our Constitution LONG before it will ever arrive at anarchy. Why the anarchists are not then lauding the Constitution as a natural way point is beyond me.
Where Washington said of government:
"Government is not reason; it is not eloquent; it is force."
I would say of anarchism:
"Anarchism is not reason; it is not eloquent; it is complaining."
Minarchy is one step away. Anarchy is two steps away. The anarchists I've heard express themselves here will never make it to anarchy because they loathe the idea of passing by minarchy along the way. Their best hope otherwise is that somebody will nuke Washington one day.
And so they complain. They complain that minarchy (our Constitution) is indeed the very cause of our current sad state, even though it is quite plain that the PEOPLE themselves have failed to maintain the rights and powers recognized in the Constitution. Thus is it undeniable that the Constitution as written is far better than our current iteration of government under it. But such an admission is anathema to the spirit of the anarchists whose posts I have read here. They are in too much a hurry to complain even to admit the obvious along the way.
And then there's the terrible logic, the redefinition of common terms, and the name calling that seem never far from anarchistic discussion. All counterproductive and unbecoming of people who argue that they are indeed fit for self rule.
Perhaps, for some, anarchy is indeed a high-minded notion. For many others, however, little use of the mind is employed in either its promotion or its defense. Therefore, I conclude that it must appeal to the baser instincts of man that so many here would support it even though they cannot argue well for it. It is for them an attractive, predetermined conclusion, worthy of their cultic adulation, even if its merits and its composition are inexplicable and indefensible.
If just and limited government is indeed impossible because no good people can be found to sit in the seats, then just anarchy is all the more impossible as it requires, by its very nature, far more just people than does government.
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
Jack, You Make Some Excellent Points
I think, however, that you are making a mistake is saying that all anarchists would not prefer going in the direction of minarchy first. Also, both myself and, I think, Anthony Gregory (if he does not mind me speaking for him) acknowledge that the Constitution (specifically the Bill of Rights), if enforced, would bring about a better socitey than we have now. It's just that I see minarchy as an unstable, practical impossibility and untenable, rather than anarchy.
Please also understand that neither myself not Mr. Gregory is in the habit of name calling or denigrating the educational efforts of those who truly desire more liberty, even those who desire a greater level of government authority than we do.
I should point out that many non-libertarians have long used guilt by association to tar all libertarians (including minarchists) as being motivated by baser instincts because of the sins of a vocal few. I am not one of those who has a heartfelt desire to "blow away" a household intruder. Indeed the main reason for my evolution to a more radical libertarian position is that I see violence (and its root cause hatred) as the greatest evil humans are capable of, and that all efforts by individuals to nurture within themselves self restraint with regard to the use of violence are all to the good.
Although our political system has always had its blemishes, we did come close to minarchy at one time. It proved itself unstable. However, do you think I would be an activist in the Ron Paul Revolution if I didn't think it at least remotely possible to revese the trend through political action? Just because we have differing goals for a political endpoint does not mean we can't support each other's efforts when the direction of change desired by us coincides. What disgusts me about some so-called "minarchists" is that often they wish to expand government drastically in many areas. Examples of such "minarchists" abound, even in the supposedly consistent Libertarian Party (Ron Paul is a breath of fresh air in this regard. After 30 years of my activism in the Libertarian Party, I have had my heart broken by seeing it taken over by xenophobic war-mongers).
Please give my motivations the benefit of the doubt and do not assume I have base reasons for not believing the existence of government is desirable. I will extend to you the same consideration, even though I think you are wrong about the practicality of a stable minarchist society.
Mark
Mark, this is the problem...
...with discussion with undefined terms. I can appreciate that you see it differently than do those who are most vocal here---and I think that in my post I went out of my way to keep making reference to the fact that I was using what is posted on this forum as a gauge, having no other point of reference for what is meant by anarchy.
If you do not share the same base motivations as they seem to be displaying, that is good.
You wrote:
The real question, however, is how it would compare to anarchy. Do we have any good reason at all to expect that anarchy would be any more stable? After all, the argument goes that if anarchy doesn't work, we just end up with an evil government again---so why not try it---right?
When you say that "minarchy....proved itself unstable", just what are you saying? Are you saying that those in government followed the rules perfectly and that the rules proved to be insufficient? Or are you saying that they did NOT follow the rules? If it's the latter, how can you blame the rules for not being followed? Isn't this like suing the city government because the guy who hit me ran a city stop sign first? Isn't this like suing the gun manufacturer because somebody used their gun to rob me?
And if we should ever be under anarchy---and should it prove "unstable"---will you take exception to those who conclude that "anarchy is untenable?" Won't you say, "Oh, it just wasn't put into practice well enough?"
Again, I think we both have the same problem: human behavior.
Over and over did the Founders say that government is a necessary evil. Most self-avowed anarchists who are vocal on this forum choose to focus adamantly on the "evil" part and to avoid all discussion of the "necessary" part. Having never lived under anarchy here, they are, of course, in quite a convenient position to keep on taking that position. Since there is no immediate and contemporary empirical evidence that anarchy in practice evinces the necessity of some sort of order, then they can freely pretend that it is not so. And when someone tries to reason otherwise, they simply return to talking about how "evil" is government---as if to argue that there can be no such thing as a "necessary evil", but that all evil is indeed UNnecessary.
But does anarchy have a cure for hatred? Sure, those who willingly adopt the NAP may chose not to hate, but what will this do for the accomplished hatemonger? And how do you keep hatred from springing up against those who suggest that some form of limited government would be good after all---after seeing an anarchy struggle in its first few years?
I'm not seeing a plan for this. If there is one, nobody has shown it to me yet.
I watch people struggle in raising their kids. They want the kid to behave well and not to behave badly. So when the kid does behave badly, they try to coax him into behaving well. They don't punish the bad behavior in ways that the kid can understand. Rather, they attempt to redirect, manipulate, bribe, or deceive the kid into doing something different. And later, they wonder why they are constantly frustrated, angry, and resentful toward the kid. They say five times in 20 minutes, "OK, are you ready to go now?---it's time to go." This conditions the kid that "it's time to go" does not mean "it's time to go", and that what it really means is, "We can leave whenever you're not going to make a big fuss about it."
So the spoiled kid grows up and causes many griefs for many people, himself included. And none of them have any clue what might have been the difference had the kid simply been taught to obey his parents.
I hesitate to make this point for the many anarchists who are constantly looking for something that they can twist to their own advantage---but there is something of a parallel here between parenting and the government/no-government debate. If children prove that discipline works, and that lack of discipline does not work, and that lack of discipline causes them to remain immature for many years, then how are we supposed to justify a belief that a under a total hands-off society, people are going to do better than they would under a society that does indeed have some (minarchist) rules?
Its all theory. Yes, we've tried the minarchist part and people have failed. But this is a sorry proof that anarchy would be better. In a system that was set up to be a "necessary evil", it is no virtue to argue against that system on account of its evils---as if those evils are proof positive that the system is not necessary.
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
Jack,
You wrote,
I guess we are argueing over cause and effect here. I see the NAP as deriving from the Golden Rule. I do not really see any widespread adoption of the NAP as occurring until we get a more consistent widespead adoption of the Golden Rule. I see the transition to anarchy (or even minarchy) holistically, that is, it involves a spiritual change in the bulk of the population at large, as well as a greater understanding of economics and the principles of human action. Without this change, minarchy would not work either, and, of course, would not be desired by the population at large.
I question the necessity of any evil. Any attempt to initiate violence against any individual will result in a less perfect world, because of the law of Karma. To say that government is a "necessary evil" is to accept that one must necessarily deliberately act in an evil manner in order to improve conditions overall. I think the universe is wired in such a way that this is an impossibility.
I do not have the time or desire to discuss your other points, although, as I have said, I think you make some excellent arguements. It seems to me, whether it is obvious to you or not, that we ae agreeing more than disagreeing. As far as "redefinitions of common terms" go, sometimes that is necessary to even allow for an intelligent conversation. I acknowledge that Milton Friedman lost the battle over the term "liberalism," Ayn Rand lost the battle over the term"selfishness," Ron Paul will probably lose the battle over the term "conservatism," and myself and Anthony Gregory may well lose the battle over the term "anarchism." However, we have no alternative than to try and fight, as there is no other way to intelligently discuss our ideas (except to invent our own new terms).
Jack, it has truly been a pleasure.
Mark
One more thing, Mark.
We also have a bit of an issue with the definition of "evil" here.
In the phrase, "Government is a necessary evil", we might not necessarily take "evil" in the same way as in "He mounted an evil attack on the family by burning them to death." Rather, it could well have been intended in a more figurative sense that government leaves open the door of abuses, lending itself to evil where evil is present. Yet even so, they considered it "necessary".
Let's consider a microcosmic example. I'm a sovereign in my sovereign house, minding my own sovereign business with my own sovereign family. Suddenly a stupid teenager kicks my front door in. I stand up to him and draw my sovereign pistol, telling him to get down on the floor immediately, and hoping that he's not so stupid as to have to be shot before he complies with my command. Instead, though, he gets a look of rage on his face and draws out a large hunting knife, charging me and my family. So I dispatch him quickly.
Was it "evil" to shoot him?
Was it "evil" that a situation would arise in which he "needed killin'"?
Was it "evil" that he would engage in such behavior, putting his own life in such dire risk?
Perhaps the average person might (or might not) hesitate at least a bit in order to try to answer these questions with the most-perfect-possible answer.
But then we turn to a fourth question---one of a different flavor altogether:
"Was it necessary to shoot him?"
Most would answer "yes" with no qualifications. And suddenly the "gray area" of what exactly the definition of "evil" is becomes irrelevant in the light of necessity. Just as cannibalism is an insufferable idea to those who aren't marooned on a desert island with nothing else to eat but their own dead, and a tolerable idea (perhaps) to those who are, it is altogether possible that a society of people might view danger from the public at large as just cause to institute a monopoly of force into a government.
And if they were a really smart society, they would keep themselves a trump card by maintaining the right to keep and bear arms so that they could dispatch their own government at any time the need arises. And they would leave themselves avenues to otherwise starve that government should it get out of hand.
And if they were REALLY, REALLY smart, they wouldn't have neglected the maintenance of that government for over 150 years, which neglect enhances the likelihood of force being necessary to alter or to abolish that government.
One really silly thing that some of the anarchists here regularly say is, "Oh, under anarchy, all security would be handled by the free market, and nobody would be forced to uphold a principle to which they had not previously agreed via contract." This, of course, is silly. If I break into your house and steal your belongings,you're going to pay your security company to come after me and to exact some sort of punishment or recompense. But I, of course, have contracted with some OTHER security company, and therefore, YOUR company has no contractual authority to touch me, or even to come onto my property, because I never consented to such. And even if we had the same company, all I'd have to do is to serve notice that I no longer wish to abide by that contract. Then I could argue that without my consent, there is no longer any contract.
Oh, and my kids could argue the same thing, since THEY never signed any contract at all, either.
I just don't see this working. And so far, nobody has been able to make ANY credible model of it working. In fact, when I raise such reasonable objections to its obvious flaws, what I get back instead is just more of the same----that *I* have no right to force violence on anybody else.
So while I hope for the golden rule as much as you do, my standard is more easily satisfied than yours, for I only need a certain number of golden rule adherents to fill the seats of government, while you need practically everyone in the society to be a golden rule adherent.
But I do agree that we can work in the same direction, with friendship and respect. And then if we get back to true minarchy, you and I can kill each other, eh?
(OK, that last part is COMPLETELY a joke. I hope it worked. It reminds me of this genius monologue by Emo Philips:
Once I saw this guy on a bridge about to jump. I said, "Don't do it!" He said, "Nobody loves me." I said, "God loves you. Do you believe in God?"
.
He said, "Yes." I said, "Are you a Christian or a Jew?" He said, "A Christian." I said, "Me, too! Protestant or Catholic?" He said, "Protestant." I said, "Me, too! What franchise?" He said, "Baptist." I said, "Me, too! Northern Baptist or Southern Baptist?" He said, "Northern Baptist." I said, "Me, too! Northern Conservative Baptist or Northern Liberal Baptist?"
.
He said, "Northern Conservative Baptist." I said, "Me, too! Northern Conservative Baptist Great Lakes Region, or Northern Conservative Baptist Eastern Region?" He said, "Northern Conservative Baptist Great Lakes Region." I said, "Me, too!"
.
Northern Conservative†Baptist Great Lakes Region Council of 1879, or Northern Conservative Baptist Great Lakes Region Council of 1912?" He said, "Northern Conservative Baptist Great Lakes Region Council of 1912." I said, "Die, heretic!" And I pushed him over.
.
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
Jack, I have heard the joke before
and it is a good one, especially good for reminding libertarians how difficult it is sometimes for them to take "Yes" for an answer.
While the question of the practicality of anarchy is another question altogether, and one for which the most notable theorist for anarchocapitalism, Murray Rothbard, did not have a sufficiently satisfying answer for me (I was not convinced of the practicality of anarchy until I read a delightful little book by Morris and Linda Tannehill entitled "The Market For Liberty". I recommend anyone read it. I know you are a busy man but you seem to have an interest in ideas so maybe you will try it sometime.), the issue I am primarily dealing with here is one of morality and ethics, not practicality.
In a sense, yes, evil is necessary. It is impossible to eliminate it entirely, even from our own actions. We are imperfect beings, and we sin every moment of our lives simply by existing. There is no escaping it, it is our condition here on this Earth, like it or not. That being said, I see a moral advantage to anarchy over minarchy, given that anarchy is the only political system in which it is even theoretically possible to avoid forcing the institutionalizing of evil on all people. In particular, it is the only political system consistent with absolute pacifism (sorry, you "pacifists" who support gun control and welfare, you're not walking the walk). While I am not an absolute pacifist in any meaningful sense, I empathize with those individuals who are, and believe that they are, quite courageously, being more consistently Christian than myself. I feel it is wrong to use coercive violence to make it impossible for them to avoid supporting the institutionalization of violence, just as they think it is wrong to use coercive violence to force me NOT to support the institutionalization of violence (in my limited way through my payments to the defense organization I subscribe to). The beauty of anarchy is that it lets BOTH OF US free to support our values as we see fit. That is simply not possible under minarchy, not even theoretically.
Another moral issue I must wrestle with is my belief in the separation of church and state. I do not see any other view of the role of government/church ties to be consistent with my belief in free will. Now, as a minarchist, you probably understand how the mere existence of government sponsored education is inconsistent with the Establishment clause of the First Amendment. That is, banning religious activities in public schools is essentially using government force to promote Atheism (which IS a religion), while allowing public school sponsored religious activities in schools (such as a Christian prayer) is essentially using government force to promote a particular religion, in this case one person's particular version of Christianity. But this principle can be extended to government functions other than education. What about the display of the Ten Commandments in a government courthouse? Same problem! What about the display of Nativity scenes at Christmas in the town square? Same Problem! What about the idea of government sponsored holidays in itself? Same problem! No minarchist has ever been able to give a satisfying answer to me about these issues, which I do take seriously!
I said I would avoid the practical issues, but here are two which I think anarchy handles much better than minarchy:
1. Mental Illness, conservatorships, and the issue of legal incompetence in general.
How is a minarchist to handle this issue at all? On the one hand, the ability to define anyone as legally incompetent to make decisions for themselves is an extremely dangerous power to hand to any institution. On the other hand, there are people whose well being must at least be a consideration, and if they really have, even temporarily, a physiological defect in their nervous systems which makes it unlikely that they can care for themselves effectively doesn't that trump liberty? I don't have the answers here, but I trust the free market to define a legal regime where all interests are handled fairly far more than I trust political forces to do so.
2. Bankruptcy.
Now, because you are a minarchist, I must applaud your efforts at creating an economic system where the need for bankruptcy is a far less likely scenario for most people. But when a person does acquire a financial obligation they simply are incapable of paying, as a minarchist you must simply say either
a) Tough luck for them, it would be unfair to their creditors to legally cancel their obligation and would be a violation of free market principles. They must sell themselves into slavery.
or
b) Government can make an arbitrary decision that SOME people can be legally excused of their debts, violating both free market principles and, in some sense, the rule of law.
Now, you may be saying that, "Well, the decision would be arbitrary in an anarchocapitalist society too." However, in my opinion, the decision would be less arbitrary, as I believe free market forces are less arbitrary than political forces, even at defining law. And at least in an anarchocapitalist society, it would not, strictly speaking, be a violation of free market principles to legally cancel a person's financial obligations, because the law itself would be created and enforced by free market mechanisms.
As you can see I have at least thought this out a little bit, and am not just spouting nonsense. There are a whole slew of practical issues on which it is not unreasonable to believe that anarchy is superior to minarchy. Is it not at least theoretically possible that you are simply repelled by the thought of anarchy because you (and all of us) simply are living in a society where we have been told from the day we were born that government is necessary? Just think about how repulsed some people are about eliminating Social Security and public education. Why, there would be rioting in the streets! We have become so accustomed to depending on political mechanisms to satisfy our needs and wants that we cannot even conceive of an alternative. Why should the issue be different just because it focuses on law or police protection than public education?
Just some food for thought.
Mark
It's all about dealing with evil.
If there's a way to have a world with no evil people in it, then there's no need discussing the government (or not) of that world.
I wholly agree with you about the Golden Rule. Clearly, something is terribly wrong if roughly 85% of Americans adhere to Christianity (by their own claim), and yet 85% of us are not living by the Golden Rule. (And no, I don't think that Christianity has a monopoly on that rule, for I believe that previous cultures had such a rule as well.) But since 85% is such a huge bloc, it would be quite a start simply to get the Christians living by it.
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
Jack,
I wish to at least put out this thought to you about why perhaps anarchy may be more stable than minarchy:
The reason, I believe, why minarchy is unstable is its impurity. Once it is accepted that an evil may be necessary on practical grounds, no principled opposition can be offered to ANY encroachment on liberty, if said encroachment is said to be necessary to effect the greater good of society. I actually have a Democrat friend who says that the Interstate Commerce Clause legitimizes federal raids on medical marijuana dispensaries. Is it any wonder that the courts do not uphold your or my views of what the Constitution allows the federal government to do, given that the court justices hold the view that an evil may be necessary? All it takes is an expansive view of what is practically necessary. Anarchy allows no wiggle room, minarchy does. In that future society where the vast majority of the population has consistently adopted the Golden Rule, it would be much more difficult for a tyrannical system to evolve if people did not take the view that an evil was necessary. The difference is in the principle which is being upheld.
Under ambient conditions, neither minarchy nor anarchy would be stable. It is at least theoretically possible that a truly free society can not exist until Christ returns and ushers in the Millennium. Our only comfort is in knowing that no system is stable under current conditions, so maybe we can reverse the trend toward tyranny before it is too late. I haven't given up hope, and I hope that you haven't either.
Mark
Jack,
So true.
Mark
Anarchy v. minarchy
Anarchy is easy to grasp. In anarchy there are consequences for any initiation of force, whereas in minarchy there are no consequences for some initiations of force.
Maligning the Constitution is very constructive for advancing anarchism because it demonstrates that the nature of all states is fundamentally violent in nature. No state can exist without the initiation and threat of violence against people and their property.
Ron Paul knows this, that's why he supports anarchy.
Ron Paul was asked at 3:55: "What do you say to people who advocate self-government, rather than a return to the Constitution?"
Ron Paul responds: "Fine, I think that's really what my goal is."
Then he continues to talk about his support of libertarians who want to opt out of government.
from Rothbard's Society Without A State:
"Let me say from the beginning that I define the state as that institution which possesses one or both (almost always both) of the following properties: (1) it acquires its income by the physical coercion known as "taxation"; and (2) it asserts and usually obtains a coerced monopoly of the provision of defense service (police and courts) over a given territorial area. An institution not possessing either of these properties is not and cannot be, in accordance with my definition, a state.
On the other hand, I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of an individual. Anarchists oppose the state because it has its very being in such aggression, namely, the expropriation of private property through taxation, the coercive exclusion of other providers of defense service from its territory, and all of the other depredations and coercions that are built upon these twin foci of invasions of individual rights."
I agree with you entirely, Jack ...
and I have more problems with Frank Arachrist than Joe Anarchist. However, you fail to mention one Anarchist, Jesus Anarchist. Jesus Anarchist is an amalgam of Billy, Ted and Frank, as he describes the actions of those who wronged Joe as evil then condemns Joe for reacting. However, when Jesus Anarchist himself is wronged by a particular group (such as the moneychangers), he beats the stuffings out of them. At least Joe Anarchist is consistent and maintains order, as it were.
NAP
What you described is not anarchy, it’s aggression without any consequences. In anarchy all services would be provided by the free market. There wouldn’t be any monopoly on law, courts, and security. All interactions between people would be voluntary and not coercive. The non-aggression principle would be applied consistently to all situations.
NAP: No one may initiate force or threaten force on another person or their property. (Retaliatory force may be used in response to another’s initiation fo force).
As iehuvihs pointed out below, voluntaryism is a better word.
"There is nothing the state can do, which society needs done, that cannot be done far better by the market." ~ Lew Rockwell
Limelemon--a few objections to your thoughts...
Really? How is it that everyone will be able to afford the services they need? Even if all my tax dollars were returned to me, I doubt very seriously that I'd be able to hire security, fire, sewer, road paving, and other similar things at my own expense. So just how is this supposed to work? And even if we all pitch in, who says how much I have to give? And who says which company is going to pave my street?
As to the "non aggression principle":
How are you going to get everyone to adopt this?
If Anarchy had such powers as to make all men adopt your NAP, then why hasn't it already made all government officials adopt anarchy itself?
I just don't see it. It's an Utopian notion that is without any roots in real world experience. The aggression of mankind is demonstrably alive and well. Many of our Founders regularly drew attention to this fact, stating that if men were angels, no government would be necessary.
As to Lew Rockwell's statement, let's say that there's a private security force that is coming to your house because I called them to come. They quote you some regulation, that you are supposed to have violated, and for which I turned you in. You think that the regulation is absurd, but they give you no right of appeal. The execute upon you whatever form of justice they deem appropriate.
If only you had known in time, you could have hired your own security company to come and to shoot my security force when they arrived, saving yourself from my "free market" execution. But what if you had no money to do this? Then where is justice?
Until you can demonstrate to me that all men will be angels under anarchy, I think it is a silly and reckless notion. Even under government with such flaws as ours, one is less likely to be molested than under anarchy---except for the fairy tale kind of anarchy in which the real behavior of mankind is absent.
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
Voluntaryism begins with you
Walter Block has some good ideas.
Well let’s start with you. Do you agree with the non-aggression principle? If I don’t support the type of government that you support, do you advocate that force be initiated against me?
I would also have subscribed to a security provider and court. Our providers and courts would work it out. Here's an idea of how it could work.
Dude, you sound like a liberal.
Limelemon---answers for you.
I asked: "And who says which company is going to pave my street?"
You said: "Walter Block has some good ideas."
So I follow the link and the first words out of his mouth are:
Enough said on that point.
Then I asked: "How are you going to get everyone to adopt this?"
You replied: "Well let’s start with you."
This is clearly a dodge of my question.
You continued: "Well let’s start with you. Do you agree with the non-aggression principle? If I don’t support the type of government that you support, do you advocate that force be initiated against me?"
Let's say that a person will NOT agree to that principle. How will you handle that? Will you just shoot them pre-emptively? Or will you have RULES on how to handle them? And if you have rules, who will write them? And if you have rules, who will enforce them? And by what standard will they be enforced? And who will write the standards? And who will enforce the standards?
Once you start dealing with all those questions, the answer starts looking an awful lot like a government. Unless, of course, you pretend that all men are angels and that no such enforcement will be necessary..
So then I asked about competing private security forces, to which you suggested that Molyneaux has the answer. In the Awuku article about Molyneaux's answers, Awuku speaks of the "Dispute Resolution Organizations", saying, "Though unlike government, they would voluntarily provide protection, "
VOLUNTARILY? Wait, let me get this picture right. You're saying that a group of people would band together into a societally-recognized force of some sort for the purpose of "voluntarily" providing protection to the citizens?
What if they don't "volunteer" at my house because they don't like me and they're personally glad that some bad guys are standing outside shooting through my windows?
Or are these volunteers angels who are impervious to prejudice and petty tactics?
Oh, and just how are they going to protect me? Do they have guns? If they have guns, what's to keep them from taking advantage of people?
And what happens when the people decide they don't like the way your "providers" and courts are taking care of things?
This is simply not an improvement over our current system. It is every bit as vulnerable to corruption and abuse.
I asked, "How is it that everyone will be able to afford the services they need....But what if you had no money to do this? Then where is justice?"
You replied: "Dude, you sound like a liberal."
Do you mean to suggest that only "liberals" would think to ask such a reasonable question?
I am not a "liberal" nor a "conservative", nor a "centrist". These labels, like your own anarchist terminology, are meaningless once you try to get specific with meanings.
In your system, the rich would be greatly advantaged over the poor, just as it is now under our corrupted governments. If you want justice today, you either have to get really lucky and get a good judge, or you have to pay to play. Your system is no improvement on that. If the courts are capitalist companies, why not sell out to the highest bidder?
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
Voluntaryism
Walter Block's 494 page book offers ideas of how private roads would or could operate. Since he's not a tyrant, he is only offering ideas instead of forcing his ideas onto others. He answers all sorts of questions that come up when one considers privatizing the roads.
Regarding your question on "voluntarily providing protection", he is refering to a voluntary agreement between two parties, versus the forced protection racket that government currently has. If you want protection, select a security agency and pay your fees.
Please realize that you have no idea what voluntaryism is. Please read up about it before you criticize.
Limelemon---how can you possibly know what I have no idea about?
That's a really special claim of knowledge you're making.
And so you throw it back on me, showing no compunction to give an answer as to the multiple weaknesses I showed in the arguments you put forth.
I don't mean to draw stereotypes, but you are about the fifth person to do that to me here in this last week or two. It leads me to wonder whether all anarchists have the same disdain for rational thought.
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
definitions
The assumptions that you make about voluntaryism demonstrate that you don't know what it is.
You said that "voluntarily providing security" means that some security agencies have the option of providing free security.
Voluntaryism is not the same as volunteering.
Your post above demonstrates that you believe anarchy is violence without consequences. Therefore your opinion is based on this erroneous definition and you're wasting everyone's time.
You don't have to agree with anarchy or voluntaryism, but at least let's debate about the same thing.
http://en.wikipedia.org/w...
http://www.voluntaryist.c...
Limelemon---In your rush to refute me....
...you have failed to read carefully.
You wrote:
A careful reading of my post would show that I was quoting the author that YOU cited. Here's exactly what I wrote:
Then I wrote:
To which you replied:
Your conclusion about my beliefs is faulty. My point is that anarchy is certainly no better protector of persons than is government. Further, the violence as portrayed in my scenario is certainly WITH consequence; the longer it goes on, the more dead people there are.
You wrote:
That's fine, but you're going to have to start us off by picking a consistent and rational position. Not even the authors you cite appear to be able to agree with whatever your notion of anarchy is, so I'm at a loss as to how to debate with you. You when figure out what anarchy means to you, let me know.
From my perspective, you seem to be doing little more than complaining about what you don't like about government, and then pretending that all those bad things would go away if only government would go away. So naturally, I'd like to see a model of how that would work. But with each passing example of the vision of anarchy, more contradictions and problems arise. And of course, you just brush by them as if nothing were wrong, only to repeat them again in the next post.
I'm no Churchill fan, but you've got to give the old chap credit for this quip:
Your posts on this topic are a prime example of this.
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
Read up on anarchy just a little
Here's another example that demonstrates that you do not know what anarchy is.
Your statement above indicates that you believe that an anarchist society would have no laws and that aggressors face no retaliatory consequences.
Like I said before, first find out what the non-aggression principle is and how it's applied, then understand what lack of monopoly on law, courts and security means, and after that we can have a discussion.
I recommend this article by Rothbard - Society Without A State
and the first 6 paragraphs of this article - Government is a forced monopoly
OK, Limelemon, enough toying around with me.
Why don't you go ahead and state your EXACT definition and description of anarchy. And put it in absolute terms that are worthy of debate and that will bear the introduction of a dictionary to the discussion.
You define your position, and then we'll debate it.
Oh, and don't think I didn't notice that you leave nine of my lines alone to take issue with the tenth---as if the first nine don't totally undermine your position.
But go ahead and define "anarchy" and we'll start over.
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
definition of anarchy
Here's a good definition.
That's a partial description; not a definition.
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
You're funny!
Gee Jack, you take issue with people who ignore questions? Do you take issue with yourself? How about those threads where you ran away when I not only offered to go point to point with you, but actually did address each point in your post without a response in kind?
You're a joke.
Crickets.
The sound of crickets chirping is telling me quite a lot...three days later.
Jack Pelham
Rule of Law Revolution
www.ruleoflawrevolution.c...
Jack can't debate with facts
And he'll eventually just run away, claiming he's addressed all the points you bring up which he chooses to ignore.
But it's fun to watch.
Blaming Jack doesn't escuse you
and limey for not being able to make your case... Volunterism? You've got to be kidding.
Obama has the same plan. How's it working so far? What are you volunteering for?
Your ignorance of the facts is impressive
Do you read? Really...pick up a book sometime about v-o-l-u-n-t-a-r-i-s-m
And what Obama has proposed isn't volunteerism. It's a more overt form of national slavery.
I'm NOT impressed with v-o-l-u-n-t-a-r-i-s-m
Show me an example
I'm not impressed with thieves and murderers.
And I'm less impressed with people like you who are too damned chicken to go out and steal and kill for yourself who rely on government to take those 'actions' for you.
I am impressed with theirves and murders
I believe they have some gift. It's takes some very special gift to steal or murder. It is so alien to me, I can't relate. I am awed. The best thing I can do is avoid people who I learn lie, cheat and steal.
It's not about relying on government, it's about being part of the govern,ment and being the government you want.
So you admire the thieves and murderers?
You want to be one of those people who declare what they're going to steal, and kill those who get in your way? Thanks, now we know where you stand.
If only more people like you had the courage to stand up and simply say what you believe the world would be a better place. And I mean that.
invest in a dictionary
Just so you know, the word "voluntary" is not the same as the word "volunteer". They are two different words that have different meanings.
Voluntary - acting or done without compulsion or obligation.
Volunteer - a person who performs a service willingly and without pay.
Voluntaryism is a philosophy that opposes anything that it sees as unjustifiably invasive and coercive. Voluntaryism regards government as coercive, and calls for its abolishment. The term voluntaryism is often used today as a synonym for free-market anarchist or anarcho-capitalist philosophies.
My favorite is the American Heritage
Furthermore, I admit, I am not a writer, because of my dyslexia. There is nothing I post here I intend to have published, and while I can admit, it can be painful to read at times, I'm pretty good making my point despite my spelling.
I believe anarcho-capitalism works in a gated community, or in a body, like congress, who can adopt an anarcho-capitalist philosophy and be protected from a massive public and by small senate, toped by executive branch and judicial branch, and armed guards.
You can not force the majority to become anarcho-capitalists, so where does that leave you? Finding fault with everyone and anyone who does not agree. And for this alone, it's not worth the fight.
I suggest you go find a gated community to enjoy your Voluntaryism (lame word, I would not employ becasue it marginalizes and renders the user irrelevant in debate).
I don't agree with abolishing the government.
non-coercion
I believe in non-coercive interaction between people, so I would never advocate any force be initiated against anyone who is not an anarcho-capitalist.
I believe that anyone should be free to support any political system that they contract with or subscribe to, provided that the system only rules over those who subscribed to it.
Do you advocate violence be inititated against me if I don’t support the government that you advocate?
Yes
I advocation action against you, not violence. Of course, I suspect, anything that you oppose you will call violence against you, so the reality is, youre doomed to a terrible violent life by your own utopian choice.
Futhermore, have you ever seen the movie, "The Gods Must Be Crazy"? That might help you understand. What you are suggesting is something that is being suggested in the NWO, military industrail complex, where by, people are no longer citizens of a national government, but instead, people become citizens of corporatrions who are protected by WMD. Whose corporation will you belong? And can we all live together peacefully? WMD may be built in the name of peace, but that is not what they practice.
I don't advocate violence on anyone. You see how well I'm doing now? I promise you, try as I might, it's not going to get better with a goal to reduce the human populatiuon to 500 Million people, living under corporate sovreignity adn backed with WMD. Ever see the movie "Brazil"?